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  • The Condition of People at the Time of Their Death

    The Condition of People at the Time of Their Death

    These are the three types of conditions that people face upon their death. Either they are among the near believers or those below their rank on the right, or those who denied the truth, were led astray from the guidance and were ignorant about Allah. Allah said,

    Surah Al-Waqiah

    (88. Then, if he be of the Muqarrabin,) (89. Then Rawh, Rayhan and a Garden of Delights.) (90. And if he be of those on the right,) (91. Then Salam (peace) to you from those on the right.) (92. But if he be of the denying, the erring,) (93. Then for him is an entertainment with Hamim.) (94. And entry in Hellfire.) (95. Verily, this! This is an absolute truth with certainty.) (96. So, glorify with praises the Name of your Lord, the Most Great.)

    (Then if he), in reference to the dying person,

    (be of the Muqarrabun) who fulfilled the obligations and the recommended acts of worship and avoided the forbidden and disliked matters and even some of the allowed,

    (then for him Rawh, Rayhan and a Garden of Delights.) Theirs will be Rawh and Rayhan; and the glad tidings of these traits will be conveyed to them by the angels at the time of death. The Prophet’s Hadith narrated from Al-Bara’ in which the angels of mercy say (to a dying, believing person),

    (O good soul in the good body that you inhabited, come to Rawh, Rayhan and a Lord Who is not angry.) `Ali bin Abi Talhah reported from Ibn `Abbas, “Rawh means rest, and Rayhan means place of rest.’‘ Mujahid said similarly that Rawh means rest. Abu Hazrah said that Rawh means: “Rest from the world.” Sa`id bin Jubayr and As-Suddi said that it means to rejoice. And from Mujahid:

    (Rawh and Rayhan) means: “Paradise and delights.” Qatadah said that Rawh means mercy. Ibn `Abbas, Mujahid and Sa`id bin Jubayr said that Rayhan means provisions. All of these explanations are correct and similar in meaning. The near believers who die will earn all of these; mercy, rest, provision, joy, happiness and good delights,

    (and a Garden of Delights.) Abu Al-`Aliyah said, “None of the near believers will depart (this life) until after he is brought a branch of the Rayhan of Paradise and his soul is captured in it.” Muhammad bin Ka`b said, “Every person who dies will know upon his death if he is among the people of Paradise or the people of the Fire.’‘ In the Sahih, it is recorded that the Messenger of Allah said,

    (The souls of the martyrs live in the bodies of green birds flying wherever they wish in the Gardens of Paradise, and then rest to their nests in chandeliers hung from the Throne of the Almighty....) Imam Ahmad recorded that `Ata’ bin As-Sa’ib said, “The first day I saw `Abdur-Rahman bin Abi Layla, I saw an old man whose hair had become white on his head and beard. He was riding his donkey and following a funeral. I heard him say, `So-and-so narrated to me that he heard the Messenger of Allah say,

    (He who likes to meet Allah, Allah likes to meet him, and he who hates to meet Allah, Allah hates to meet him.) The people around him started weeping, and he asked them why they wept. They said, `All of us hate death.’ He said,

    (It does not mean that. When one dies: (Then, if he be of the near believers, then for him are Rawh, Rayhan, and a Garden of Delights.)( and when this good news is conveyed to him, he likes to meet Allah the Exalted and Most Honored and Allah the Exalted and Most Honored likes, even more, to meet him, (But if he be of the denying, the erring, then for him is an entertainment with Hamim. And entry in Hellfire.)( and when this news is conveyed to him, he hates to meet Allah and Allah hates, even more, to meet him.)” This is the narration that Imam Ahmad collected; and in the Sahih, there is a Hadith with this meaning collected from `A’ishah. Allah’s statement,

    (And if he be of those on the right,) means, if he, the dying person, is among those on the right,

    (Then Salam (peace) to you from those on the right) meaning, the angels will deliver the good news to them by saying, “Peace be upon you,” i.e., be calm, you will be led to safety, you are among those on the right, as `Ikrimah said, “The angels will greet him with the Salam and convey to him the news that he is among those on the right. ” This is a good explanation, and it conforms with Allah’s statement,

    (Verily, those who say: “Our Lord is Allah.” and then they stand firm, on them the angles will descend (at the time of their death) (saying): “Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised! We have been your friends in the life of this world and are (so) in the Hereafter. Therein you shall have (all) that your souls desire, and therein you shall have (all) for which you ask. An entertainment from the Oft-Forgiving, Most Merciful.”) (41:30-32). Allah’s statement,

    (But if he be of the denying, the erring, then for him is an entertainment with Hamim (boiling water) and entry in Hellfire.) meaning, if the dying person is one of those who denied the truth, who were led astray from guidance,

    (then for him is an entertainment,) meaning, as a guest

    (with Hamim) that dissolves his intestines and skin,

    (And entry in Hellfire.) he will reside in Hellfire, which will engulf him from every direction. Allah the Exalted said, next,

    (Verily, this! This is an absolute truth with certainty.) meaning, this news is the truth; there is no doubt about it, nor escape from it for anyone,

    (So, glorify with praises the Name of your Lord, the Most Great.) Jabir narrated that the Messenger of Allah said,

    (He who says, “Glory be to Allah the Magnificent and with His praise!” then a date tree will be planted for him in Paradise.) This Hadith was collected by At-Tirmidhi and An-Nasa’i; At-Tirmidhi said, “Hasan Gharib.” Al-Bukhari recorded in his book (Sahih) that Abu Hurayrah said that the Messenger of Allah said,

    ((There are) two statements that are light on the tongue, but heavy on the Balance, and most beloved to Ar-Rahman: “Glory be to Allah and with His praise, glory be to Allah the Magnificent.”) The Group, with the exception of Abu Dawud, collected this.

  • Protect yourself from Deep vein Thrombosis

    Protect yourself from Deep vein Thrombosis

     

    Deep vein thrombosis, a blood clot that forms in a deep vein, usually in a leg, might be the most serious health risk you’ve never heard of. It can be a serious risk for some long-distance travelers. Traveling more than four hours, whether by air, car, bus, or train, can be a risk for blood clots.

    Cause:

    Blood clots can form in the deep veins (veins below the surface that are not visible through the skin) of your legs during travel because you are sitting still in a confined space for long periods of time. The longer you are immobile, the greater is your risk of developing a blood clot. Many times the blood clot will dissolve on its own. However, a serious health problem can occur when a part of the blood clot breaks off and travels to the lungs causing a blockage. This scenario is called a pulmonary embolism, and it can be fatal.

    When you walk, the muscles of the legs squeeze the veins and move blood to the heart. Soleus,a muscle at the back of the leg, is also responsible for pumping venous blood back into the heart from the periphery, and is often called the skeletal-muscle pump, peripheral heart or the sural pump.

    Any long period of immobility, such as being bedridden from illness, recovering from surgery, or sitting for extended periods while traveling, is a risk factor for DVT and pulmonary embolism.

    Click here for all the duas which can be recited for Good Health

    Situations that can lead to it

    • Prolonged immobility
    • long airplane flights or road trips
    • prolonged bed rest after surgery
    • pregnancy
    • genetic blood clot disorders.
    • Obesity

    How to minimize your risk

    Don’t take a very long trip without stopping every couple of hours. Get out and walk a bit. No matter what the mode of transportation, sitting motionless for long periods may put some travelers at an increased risk for deep vein thrombosis (DVT), a blood clot in a vein deep within the muscles, usually in the calf or thigh.

    Take Breaks on a Long Road Trip

     Stay Hydrated on a Long Flight

    Keep up With Meds When on Vacation

    If your doctor has told you to take low-dose aspirin or other anticoagulant medicines daily to prevent a blood clot, take them as prescribed no matter where you are or what you’re doing.

    Keep Moving When You’re Pregnant

    When you’re pregnant, natural changes in your body reduce blood flow and make your blood more likely to clot, conditions that continue for several weeks after baby is born.

    Click here for duas which can be recited during Pregnancy

    Symptoms:

    About half of people with DVT have no symptoms at all. The following are the most common symptoms of DVT that occur in the affected part of the body (usually the leg or arm):

    1. Swelling of your leg or arm
    2. Pain or tenderness that you can’t explain
    3. Skin that is warm to the touch
    4. Redness of the skin

    Protect Yourself and Reduce Your Risk of Blood Clots During Travel

    • Be alert to the signs and symptoms of blood clots.

    • Reduce the risk while traveling

    • Move your legs frequently when on long trips and exercise your calf muscles to improve the flow of blood. If you’ve been sitting for a long time, take a break to stretch your legs. Extend your legs straight out and flex your ankles (pulling your toes toward you). Pull each knee up toward the chest and holding it there with your hands on your lower leg for 15 seconds, and repeat up to 10 times. These types of activities help to improve the flow of blood in your legs.
    • If you are at risk, talk with your doctor to learn more about how to prevent blood clots. For example, some people may benefit by wearing graduated compression stockings.
    • If you are on blood thinners, also known as anticoagulants, be sure to follow your doctor’s recommendations on medication use.

    Click here for a dua for your protection from DISEASES and INSANITY

     

     

     

  • The Reasons Which Cause Love of Allāh

     

    The reasons which cause love of Allāh to develop, are TEN:

    First : Reciting the Qur‘ân, reflecting and understanding its meaning and its intent.

    Second: Drawing closer to Allāh – the Most High – through optional deeds, after fulfilling the obligatory duties.

    Third: Being continuous in the dhikr (remembrance) of Allāh, with the tongue, the heart and the limbs – under all circumstances. The more constant the dhikr, the more mahabbah develops and intensifies.

    Fourth: Giving precedence to what Allāh loves over personal loves, when being overcome by desires.

    Fifth: Contemplating and deliberating over the Names and Attributes of Allāh.

    Sixth: Recognising and remembering the favours and bounties of Allāh – both the manifest and hidden.

    Seventh: To be humble and submissive before Allāh – and this is the greatest matter.

    Eighth: To be in seclusion reciting the Qur‘ân, during that time in which Allāh descends to the lowest heaven (which is the last third of every night), finishing this recitation with seeking Allâh’s forgiveness and repenting to Him.

    Ninth: To sit in the gatherings of true and sincere lovers of Allāh, reaping the fruits of their speech, and not to speak except if there is benefit in it and that you know that such talk will increase you in goodness and that it will benefits others as well.

    Tenth: To stay clear of all those causes which distances the heart from Allāh – the Mighty and Majestic.

    So these are the ten reasons which cause the person to develop true love for Allāh and to reach the rank of al-muhabbah, by which he reaches his Beloved.” [Madārijus-Sālikīn  (pp.470-473)

     

    Source: Foundations of True Faith : Love for Allah – Al-Ibānah Magazine , Issue No.1 – By Shaykh ’Abdur-Rahmân ibn Hasan Ālush-Shaykh , Fathul-Majīd Sharh Kitābit-Tawhīd (pp.470-473)

     

    Dua to gain ALLAH’S LOVE, love of other people and good deeds

     

    Click here for this dua

  • Overcome your Stress, grief and sorrow

    Overcome your Stress, grief and sorrow

    reminder

    Are you SAD or HURT because you lost something? Are you feeling down because your plans didn’t work out?


    Did you lose a job, someone you loved or could not go where you wanted to?

    Read the following verse of the Holy Quran to understand why this happened.

    “But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not” – (Surat Al-Baqarah:216)”

    Many a times we fail to comprehend the wisdom behind Allah’s plans. But we must have faith in Him and where He takes us. He is the ALL- KNOWER; He knows what we don’t. Whatever He makes us go through is for our own good.

    May Allah always make us trust His plans, ameen

    Click here to learn a beautiful dua for Istikhara (to seek Allah’s counsel), to ask Allah to guide you towards the best

     

  • Am I one of those who justify his haram (forbidden) acts?

    Am I one of those who justify his haram (forbidden) acts?

    reminder1

    Am I one of those who justify his haram (forbidden) acts?

    A very important question we all need to ask ourselves.

    Justifying Evil Deeds

    Imam Sadiq had heard that an old man had become famous for his piety. One day, he saw him surrounded by a large crowd. A little later, the man came out of the crowd and distancing himself from them, proceeded alone, whereupon the Imam began to follow him.

    After a short time, the Imam observed that he had stopped near a bakery from where he stealthily picked up two loaves of bread. After a short distance, he stopped at a fruit store, picking up two pomegranates in the same manner and once again continued on his way.

    As he walked further, the old man approached a sick person, handed over the loaves and fruits to him and was about to move on when Imam Sadiq came up to him and said, “I have witnessed something greatly astonishing from you”, and then proceeded to narrate the acts, which he had witnessed.

    The old man said, “I suppose you are Imam Sadiq”

    The Imam replied in the affirmative.

    The man continued, “It is really unfortunate that in spite of being of the progeny of the Holy Prophet (Peace be upon him) you do not seem to know anything.”

    The Imam asked, “What act of ignorance have you noticed from me?”

    The man said, “But do you not know that God has said in the Quran “Whoever brings a good deed, he shall have ten like it and whoever brings an evil deed, he shall be recompensed only with the like of it”.

    On this basis, since I have stolen two fruits and two loaves of bread, I have four sins in my account, but on the other hand, since I have given it in the way of God, I have earned forty good deeds. Reducing four from forty, I still have thirty-six good deeds in my account; a pity that you possess no knowledge of such computations!”

    The Imam explained to him, “But have you not heard this verse of the Quran, which says: “Allah only accepts from those who guard (against evil)”. You have earned four sins by stealing those four items and four more sins for giving them to someone else without the permission of the owners, so you have collected eight sins but not a single good deed.”

    Later, the Imam said to his companions, “With such interpretations and justifications, not only do they mislead themselves, but others as well.”

    Imam Sadiq has said:
    (Surely, the effect of an evil deed upon the doer is faster than that of a knife upon a piece of meat.)

    Click here to learn a beautiful Dua to gain MERCY of Allah & FORGIVENESS of your sins

     

  • Biography of Prophet Mohammad (ﷺ) – The Marriage of his parents

    Biography of Prophet Mohammad (ﷺ) – The Marriage of his parents

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    After you finish reading this, don’t forget to send durood on our Holy Prophet Mohammad Sallal laahoo alaihi wassallam and share this knowledge with your friends and family.

    Today we will learn about The MARRIAGE of his parents (Abdullah and Aminah) and his father’s death.

    ‘Abdullah Ibn ‘Abdul- Muttalib’s Marriage To Aaminah bint Wahb :

    ‘Abdullah was one of ‘Abdul-Muttalib’s most beloved sons.
    ‘Abdullah was about to be slaughtered at one point during his youth but he was spared and his father paid 100 camels for his ransom.

    ‘Abdullah got married to Aaminah bint Wahb ibn ‘Abd-Manaaf ibn Zuhrah ibn Kilaab, whose lineage was very noble indeed.

    Either before the Prophet’s birth or shortly afterwards (historical
    accounts differ in this regard), ‘Abdullah died and was buried in Al-Madeenah, alongside his uncles from the Banu ‘Adee ibn An-Najjaar clan.

    He had gone to Ash-Sham (Syria and surrounding
    regions) for a business trip, and death overtook him in Al-
    Madeenah, during his return journey; but he had already
    impregnated his wife. And so it was as if it was being said to him:

    “Your mission in life is complete; as for this pure child you leave
    behind, Allah will, with His Wisdom and Mercy, take care of him
    and prepare him for the task of taking mankind out of darkness
    and bringing them into the light”

     

    Click on the link given below to read Durood e paak.

     

    https://2learnislam.com/2015/10/27/durood-e-paak/

  • MAJOR SINS- 1) Shirk i.e Ascribing Associates To Allah, the Most High

    MAJOR SINS- 1) Shirk i.e Ascribing Associates To Allah, the Most High

    shirk

    The worst major sin is Shirk.

    It is of two kinds:

    1. a) To hold that Allah has an equal, whereas He has created you, and to worship another with Him, whether it be a stone, tree, sun, moon, prophet, sheikh, star, angel or other. This is the greatest shirk mentioned by Allah, the Most High.

    The Almighty, says,

    • “Allah forgives not (the sin of) joining other gods with Him; but He forgives whom He pleases, other sins than this; one who joins other gods with Allah has strayed far, far away (from the right).”(An-Nisa:l16)
    • “False worship is indeed the highest wrong-doing.” (Luqman:13)
    • “Whoever joins other gods with Allah; Allah will forbid him the Garden, and the Fire will be his abode.”

    (Al-Ma’idah:72)

    The Qur’anic verses concerning this are very numerous. It is being absolutely certain that whoever ascribes associates to Allah and dies in such a state is one of Hell’s inhabitants, just as whoever believes in Allah and dies as a believer is one of the inhabitants of Paradise, even if he should be punished first.

    The Prophet (Peace be upon him) said,

    “Shall I tell you of the worst major sins? Worshipping others with Allah, showing disrespect to parents, giving a false statement, and testifying to the truth of a falsehood. “ And he kept repeating it until we were telling ourselves (out of sympathy for him because of the strain of repeating it)

    “Avoid the seven heinous sins.” and he mentioned ascribing associates to Allah.

     Click here to read a beautiful Dua for forgiveness and PROTECTION from SHIRK [Polytheism]

    b) Ostentation

    “Beware of the lesser shirk.“ They asked, “What is the lesser shirk?” He said, “Showing off in good works.”

    Allah, the Almighty will say when recompensing the mankind for their deeds:

    • “Go to those whom you showed off to in the world to see how they could recompense you .” 1

    The Prophet (Peace be upon him) said,

    • “A person who does some good work in order to boast will have his faults exposed by Allah Most High and a person whose motive in doing some good deed is to show it, Allah the Most High will treat him as a hypocrite.” 2

    The Prophet (Peace be upon him) said,

    • “There may be a faster who does not gain from his fasting but hunger and thirst.”

    A wise man said, “Just as the one who shows off in good works is the one who fills his purse with pebbles and leaves for the market to buy food. If he opened it before the seller he will be stoned with it in his face. He gains nothing but the people’s inquiry about what fills his purse, nothing more. Thus, the one who shows off in good works will have no value but the people’s saying that he did good and he will not be rewarded in the Hereafter.”

    Allah, the Almighty, says,

    • “And We shall turn to whatever deeds they did (in this life), and We shall make such deed as floating dust scattered about.” (AI-Furqan:23)

    The Prophet (Peace be upon him) said,

    • “On the Day of Judgment some groups of people will be brought near Paradise. Having smelt its fragrance, and seen palaces and blessings therein, they will hear a call saying “Take them away, it is not for them.”

    Accordingly, they return so sorrowful that no one could have such feeling. They will call upon Allah, “O Lord were we entered into the Hell-Fire before seeing what You have prepared for Your Friends,it would have been better.”

    Then Allah will say, “ That is what I want. When you were alone you defied Me with grievous sins, but when you meet people you showed off in good works, You only respected people not Me, You only refrain (from things) for their sake. Hence, today, I will severely torment you in addition to depriving you from My bountiful reward.” 3

    It was related that a man asked the Messenger of Allah (Peace be upon him)

    “How can I be redeemed?” The Prophet said, “If you do not deceive Allah” The man asked, “How is Allah deceived?” He replied, “When you do something which Allah and His Messenger commanded you to do but you intended other than pleasing Allah. Beware of ostentation, it is the lesser shirk (polytheism); On the Day of Judgment, the ostentatious will be called at the presence of all creatures by four names: O Ostentatious, O traitors, O corrupt, O loser; what you did is wasted and your reward is nullified. We will not reward you, go and get your reward from whomever you acted to deceive?”

    • A wise man was asked, “Who is the sincere one?” He replied, “It is he who hides his good deeds as he does with his bad deeds.” Someone asked, “What is the good of sincerity?” He said, “When you dislike to be praised by people.”

    Al-Fudail Ibn Eiad, may Allah be pleased with him said, “To refrain from an action for the sake of people is ostentation. To do something for their sake is shirk (polytheism). But sincerity is to be aware of them.

    O Allah! Let us be away from them and forgive us.

    Click here to read a beautiful Dua for forgiveness and PROTECTION from SHIRK [Polytheism]

    1 Reported by Ahmad.

    2 Reported by A1-Bukhari.

    3 Mentioned by A1-Siuti in “AI Laiali AI-Masnu’ah” who related that Ibn Hibban said that it is false and has no reference.

  • Are you a carrier of the Holy Quran?

    Are you a carrier of the Holy Quran?

    reminder3

    The carriers of the Qur’an are recognized by their nights (standing in prayer) when the people are asleep,

    by their days fasting when the people are feasting,

    by their caution when the people mix [the lawful and the unlawful],

    by their humility when the people are arrogant,

    by their sobriety when the people are frivolous,

    by their weeping when the people are laughing,

    and by their silence when the people chatter.

    Abdullah bin Mas‘ūd

     

    Click here to learn a beautiful Dua for Guidance, Piety and righteousness

  • “So which of the favors of your Lord would you deny?”

    “So which of the favors of your Lord would you deny?”

    favors

    Don’t deny the favors of Allah Subhaanahu wataa’la.


    Appreciate what you’ve got. Acting contrary to this attracts the calamity of Allah. If you don’t have some things in your life, you should be thankful for all the other blessings that you have.

    Many a times we fixate on just one thing that we don’t have and overlook all the other bounties of Allah. This is one of the traps of shaitan to develop a feeling of ingratitude in us and overwhelm us with sadness and grief.

    BEWARE and always be THANKFUL TO ALLAH .

     

    Click here to learn a beautiful Dua to thank Allah and to seek Allah’s pleasure, piety and Pious children

  • Do you want Allah to remember you and come close to you?

    Do you want Allah to remember you and come close to you?

    Allah Subhaanahu wataa'la

    The Prophet [Peace be upon him] said, “Allah says: ‘I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him)and I am with him if He remembers Me.

    If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they;

    and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.’ “
    Bukhari :: Book 9 :: Volume 93 :: Hadith 502

    Click here to learn a beautiful Dua to gain ALLAH’S LOVE, love of other people and good deeds